TY - JOUR
T1 - “I'm Not a Spiritual Person.” How Hope Might Facilitate Conversations About Spirituality Among Teens and Young Adults With Cancer
AU - Barton, Krysta S.
AU - Tate, Tyler
AU - Lau, Nancy
AU - Taliesin, Karen B.
AU - Waldman, Elisha D.
AU - Rosenberg, Abby R.
N1 - Funding Information:
The authors are grateful to the patients and families who participated in the project. The authors thank Claire Wharton, BS, and Victoria Klein, BS, for their help with recruitment and data management of this study. This research was funded by a St. Baldrick's Fellow Award, a Young Investigator Award from CureSearch for Children's Cancer, a Clinical Research Scholar Award from Seattle Children's Hospital's Center for Clinical and Translational Research, and the National Center for Advancing Translational Sciences of the National Institutes of Health (KL2TR000421). The content is solely the responsibility of the authors and does not necessarily represent the official views of the funding organizations.
Publisher Copyright:
© 2018 American Academy of Hospice and Palliative Medicine
PY - 2018/6
Y1 - 2018/6
N2 - Context: Supporting patients’ spiritual needs is central to palliative care. Adolescents and young adults (AYAs) may be developing their spiritual identities; it is unclear how to navigate conversations concerning their spiritual needs. Objectives: To 1) describe spiritual narratives among AYAs based on their self-identification as religious, spiritual, both, or neither and 2) identify language to support AYAs’ spiritual needs in keeping with their self-identities. Methods: In this mixed-methods, prospective, longitudinal cohort study, AYAs (14–25 years old) with newly diagnosed cancer self-reported their “religiousness” and “spirituality.” One-on-one, semistructured interviews were conducted at three time points (within 60 days of diagnosis, six to 12 months, and 12–18 months later) and included queries about spirituality, God/prayer, meaning from illness, and evolving self-identity. Post hoc directed content analysis informed a framework for approaching religious/spiritual discussions. Results: Seventeen AYAs (mean age 17.1 years, SD = 2.7, 47% male) participated in 44 interviews. Of n = 16 with concurrent survey responses, five (31%) self-identified as both “religious and spiritual,” five (31%) as “spiritual, not religious,” one (6%) as “religious, not spiritual,” and five (31%) as neither. Those who endorsed religiousness tended to cite faith as a source of strength, whereas many who declined this self-identity explicitly questioned their preexisting beliefs. Regardless of self-identified “religiousness” or “spirituality,” most participants endorsed quests for meaning, purpose, and/or legacy, and all included constructs of hope in their narratives. Conclusion: AYA self-identities evolve during the illness experience. When words such as “religion” and “spirituality” do not fit, explicitly exploring hopes, worries, meaning, and changing life perspectives may be a promising alternative.
AB - Context: Supporting patients’ spiritual needs is central to palliative care. Adolescents and young adults (AYAs) may be developing their spiritual identities; it is unclear how to navigate conversations concerning their spiritual needs. Objectives: To 1) describe spiritual narratives among AYAs based on their self-identification as religious, spiritual, both, or neither and 2) identify language to support AYAs’ spiritual needs in keeping with their self-identities. Methods: In this mixed-methods, prospective, longitudinal cohort study, AYAs (14–25 years old) with newly diagnosed cancer self-reported their “religiousness” and “spirituality.” One-on-one, semistructured interviews were conducted at three time points (within 60 days of diagnosis, six to 12 months, and 12–18 months later) and included queries about spirituality, God/prayer, meaning from illness, and evolving self-identity. Post hoc directed content analysis informed a framework for approaching religious/spiritual discussions. Results: Seventeen AYAs (mean age 17.1 years, SD = 2.7, 47% male) participated in 44 interviews. Of n = 16 with concurrent survey responses, five (31%) self-identified as both “religious and spiritual,” five (31%) as “spiritual, not religious,” one (6%) as “religious, not spiritual,” and five (31%) as neither. Those who endorsed religiousness tended to cite faith as a source of strength, whereas many who declined this self-identity explicitly questioned their preexisting beliefs. Regardless of self-identified “religiousness” or “spirituality,” most participants endorsed quests for meaning, purpose, and/or legacy, and all included constructs of hope in their narratives. Conclusion: AYA self-identities evolve during the illness experience. When words such as “religion” and “spirituality” do not fit, explicitly exploring hopes, worries, meaning, and changing life perspectives may be a promising alternative.
KW - Adolescent and young adult
KW - cancer
KW - hope
KW - palliative care
KW - quality of life
KW - religion
KW - spirituality
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U2 - 10.1016/j.jpainsymman.2018.02.001
DO - 10.1016/j.jpainsymman.2018.02.001
M3 - Article
C2 - 29428188
AN - SCOPUS:85043777014
SN - 0885-3924
VL - 55
SP - 1599
EP - 1608
JO - Journal of Pain and Symptom Management
JF - Journal of Pain and Symptom Management
IS - 6
ER -